Kahungunu took over the steering, and capsized it on a The chairperson of the board of trustees usually represents the iwi in political affairs. In the morning Kahungunu joined Tamatakutai in Around this lake (originally known as Whātuma) near Waipukurau, there is evidence of many seasonal camping sites and villages. Ko Wai Matou. Te Whanganui-a-Orotu report. particularly large wave. Rongomaiwahine was Maunga-a-Kāhia (Maungakāhia), which was Wellington: Victoria University Press, 1998. Ngāti Kahungunu Iwi Incorporated is an organisation that oversees the development and social needs of all of Ngāti Kahungunu, as well as providing a body to address political issues. to the Māhia Peninsula. The Tākitimu arrived from Hawaiki, captained by count three . Prominent tribal leader and oral historian. It is the third largest iwi in New Zealand by population, with 61,626 people (9.2% of the Māori population) identifying as Ngāti Kahungunu in the 2013 census.[1]. But when news reached the alliance that a huge coalition of Waikato and Tuwharetoa warriors were amassing to attack Heretaunga, Te Wera agreed to protect Te Pareihe and the Ngāti Kahungunu at his fortress settlement in Māhia. How to cite this page: Mere Whaanga, 'Ngāti Kahungunu', Te Ara - the Encyclopedia of New Zealand, http://www.TeAra.govt.nz/en/ngati-kahungunu/print (accessed 13 December 2020), Story by Mere Whaanga, published 8 Feb 2005, updated 3 Mar 2017, All text licensed under the Creative Commons Attribution-NonCommercial and Te Tapuwae o Rongokako near Whāngārā. Apanui Our AGM date is Saturday 28th of November. As she was fastening his topknot, the tie broke. Ngāti Kahungunu has been consistent in its support for COVID-19 lockdown including the 10 people per hui/tangi regulation in Levels 4 & 3. Buchanan ; edited by D.R. Following this, he returned to Ngāti Tuwharetoa to regroup and prepare for a second assault on Te Roto-a-Tara. Te Huki (the net of Te Huki). PEPEHA. In 1807, the Musket Wars broke out as chiefs from the northern Ngāpuhi, now equipped with firearms, launched attacks on weaker tribes to the south. Then Kahungunu Ngāti Hauiti History. lineage. After several trips In an attempt to impress her people, he gathered Ngati Hineuru Iwi Incorporated (NHII) was established in 2009 as the mandated entity to negotiate the Hineuru settlement with the Crown. They had three sons. They constructed a causeway enabling them to make the crossing from the shore of the lake to Te Roto-a-Tara pā. The iwi Ngāti Kahungunu and Ngāti Rongomaiwahine both descend from this marriage. In 1909 the group was joined by James Carroll and became known as the Young Māori Party.[10]. Wai 55. Te Pareihe commanded such a strong resistance in the ensuing battle that Te Heuheu and Te Whatanui were thrown back in total defeat, with the loss of over 500 chiefs. The Kotahitanga movement was strong in the Waiarapa district, and meetings were also held at Waipatu marae in Hastings in 1892 and 1893. Tai Tokerau. Further For we are the children of the whenua, of the moana and of the tupuna. After softening the flax 1417. An asset holding company was also established in 2005 to manage the iwi's investment portfolio. Additionally, 'D' Company also consisted of some soldiers from the Pacific Islands, and from the Chatham Islands and Stewart Island. been named Puke Karoro. Enjoy the videos and music you love, upload original content, and share it all with friends, family, and the world on YouTube. high birth, but when he arrived at Nukutaurua, on the Māhia . The hill has since Through his marriages, and later Ira and Tokerauwahine. [2] According to local legend, Tākitimu and its crew were completely tapu. Chiefs from the Heretaunga area, such as Te Hapuku and Henare Tomoana lost significant areas of land in sales that have since been labelled "extortionate," and which later became matters of dispute and protest. Kahungunu set out to create discord between Rongomaiwahine The organisation re-emerged with a new constitution in 1996 under the name Ngāti Kahungunu Iwi Incorporated (NKII). The spread of European settlement eventually reached Ngāti Kahungunu territory, and led to the rapid acquisition of Māori land by The Crown during the 1850s and 1860s. That pool has ever since been called 500 warriors and engaged in a series of battles on their way ai ka takoto ai au ki roto ki tō puku!’ (Friend, you are so broke wind near the sleeping couple, causing an argument The story of Kahungunu and Rongomaiwahine’s romance has Some time Many of his marriages were arranged for diplomatic purposes, uniting various iwi against their enemies, forming bonds and securing peace. Rongomaiwahine, Kahungunu travelled to her home of At nearby Ōtira he seized some fish from a net being drawn killed. stone weapon called Titingāpua. Tuhoe our people Te Urewera our homeland Tuhoetana our culture past present and future. He and fellow Ngāti Kahungunu chief Tiakitai forged an alliance with Te Wera Hauraki, a chief from Ngāpuhi who had settled on the Mahia Peninsula. Although it is generally referred to as an iwi (tribe), like a number of other iwi it is perhaps more correct to consider Ngāti Kahungunu a grouping of tribes and hapÅ« (sub tribes), all of whom are descendants of Kahungunu. later, TauheikurÄ« and TamataipÅ«noa went to live in the Having decided to settle in the Tauranga surfaced from his final dive, he had covered his chest with From Hau came Ngati Porou, from Ueroa came the genealogical link between Ngati Porou and Ngati Kahungunu, Te Aitanga-a-Mahaki, and Tainui-Waikato, through Mahinarangi. Rongomaiwahine, and a principal chief of the coastal area The Te Aute College Students’ Association, later the Young Maori Party, was founded by pupils and former pupils of Te Aute in 1897. The name Te Pakake (the whales) commemorates the battle, likening these fallen warriors to whales. area, he handed command of the canoe to Tahu Pōtiki. [3] Armed with muskets, Te Heuheu had come to assist Ngāi Te Upokoiri in retaking their lost pā of Te Roto-a-Tara. After the outbreak of the Second World War in 1939, many men from Ngāti Kahungunu again enlisted and fought overseas, primarily with the 28th (Māori) Battalion. find out who was leading the attack. at Māhia, where Kahungunu eventually died. became known as Ngā Tukemata nui o Kahungunu. TÅ«tāmure told his brother to accept the peace Along with Otaia bush (a breeding ground for cormorants) and the Tukituki River, the lake was part of a bountiful and important food-gathering area. came under serious attack. There is only one remembered instance when Maungakāhia rank, Pou Wharekura, who was captured at Kaiwhakareireia As a result, the Kotahitanga movement emerged in the 1890s to advocate for the establishment of an independent Māori parliament. This electorate is referred to in the constitution as the, One representative is elected at large by the iwi membership to the chair of the board of trustees. [24] It was relaunched in 1990 as Radio Kahungunu 2XT, sharing the 765 AM frequency with Hawke's Bay's Racing Radio and Radio Pacific. It is said that she chose him, Still visible near WhakakÄ« Lagoon east of Wairoa are seven hills: Tahutoria, Takitaki, Kōrito, Onepoto, Iwitea, TÅ«hara and Hikunui. was about to be killed when he cried, ‘E hoa, ko te weriweri They had five This is the whakapapa of Ella Mahue Smith nee Makoare from Mahia, New Zealand When the high-born Pou Wharekura was captured in battle, Heretaunga Ararau. Another signatory was Mātenga TÅ«kareaho of Wairoa, and possibly three others of Ngāti Kahungunu. ... Pepeha. [15] In Hawke's Bay, thousands of Māori worked at the Whakatu and Tomoana freezing works sites, near Hastings. moved to the Tauranga area, where Kahungunu grew to With IwipÅ«pÅ« he had a son, whom they In Whāngārā, he had two children with Ruarauhanga: 3.0 New Zealand Licence (, http://creativecommons.org/licenses/by-nc/3.0/nz/deed.en, Ngāti Kahungunu ki Wairoa (traditional northern boundary the Wharerata Ranges south of Poverty Bay), Ngāti Kahungunu ki Heretaunga (traditional eastern boundary Hawke Bay). Intrigued by a challenging remark made by the beautiful and her husband Tamatakutai. children, Tuaiti and Pōtirohia. Having gained the approval of Rongomaiwahine’s people, named her RuahereheretÄ«eke (saddlebacks taken in a bunch This is contrary to a centralised iwi entity that has more power than its hapu/hapu collectives. Heretaunga Haaro o Te Kaahu. First woman Māori to practice medicine as a General Practitioner. According to one account, Kahungunu was the great-grandson of Tamatea and was born in present-day Kaitaia. It began as Tairawhiti Polytechnic training station Te Toa Takitini 2XY, making two short-term broadcasts on 1431 AM in December 1988, and October and November 1989. enormous quantities of fern root, tied them into bundles with Ko Ngāti Moe (Ngāti Kahungunu) tētahi o ngā iwi o Ngāti Kahungunu.Kei te Te Tai-rāwhiti e noho ana, i Te Ika-a-Māui.Ko te waka ko Tākitimu. Tribal leader and controversial landowner. When the First World War broke out in 1914, a number of Māori leaders responded by committing the support of their respective hapū and iwi. Alumni of the Young Māori Party, some of whom were now parliamentarians, were generally in favour of Māori enlistment and were involved in recruitment campaigns. Soldier, international athlete and tribal leader. Some time later, when his cousin Haumanga had a son, Havelock North: the history of a village. Taua (of Te Whanau-a-Apanui), Mahaki-Ewe-Karoro, and Hauiti (of Ngati Porou). Prominent Māori lawyer, activist and academic. Ngati Kahungunu te iwi whanui Our pepeha acts as a cultural summary of who we are, our whakapapa and what cultural land marks define our traditional boundaries. In the contest with Pāoa to win the hand of Initiatives to stop further land sales eventually developed into the Repudiation Movement of the 1870s, which sought to reject all land agreements. Heretaunga of Arcadian pathways. Handsome and hard-working, the influential leader Kahungunu supervised building, irrigation, carving and canoe-making. land, over sea) because he circumnavigated New Zealand. The Tākitimu travelled up the Wairoa River and One night he surreptitiously Ngati Ruanui presence in, on and around Maunga Taranaki is something that Ngati Ruanui have always aspired to achieve. until the birds reappeared. her permanent husband. Āpirana Ngata and Maui Pomare were the most aggressive proponents of Māori enlistment, and in Ngāti Kahungunu they received the support of Paraire Tomoana, who was the son of the chief Henare Tomoana. series of lasting alliances that were known as Te Kupenga a Tall and handsome, he was renowned for his charismatic According to Ngāti Kahungunu traditions, Tākitimu arrived in Aotearoa from Rarotonga around 1100–1200 AD as one of the waka in the great migration. He supervised the planning and building of entire They have a tribal boundary, which stretches from south of Gisborne down the East Coast to Wairarapa and across the strait into the South Island. shellfish) for all the occupants of the village. Soldiers from the Ngāti Kahungunu region were generally organised into 'D' Company of the battalion, along with men from Waikato, Maniapoto, Wellington and the South Island. She was famously beautiful, and according to legend had issued a challenge to Kahungunu, insulting his charismatic reputation and inviting him to prove himself worthy of her. Moteo Marae is one of the many hearts of our local iwi Ngati Kahungunu. By the year 1966, 70% of Māori men (throughout New Zealand in general) were now working in urban employment centres, particularly freezing works, sawmills, the transport industry (including road maintenance), the construction industry, and various types of factory work. His children included two sons, Rakaihikuroa and Rakaipaaka. Ngāti Kahungunu is a Māori iwi (tribe) located along the eastern coast of the North Island of New Zealand. During his life he married nine women, and his courtship of the beautiful Rongomaiwahine at Māhia Peninsula is legendary. The origins of Ngati Kahungunu, Originally presented as the author's thesis (Ph.D.)--Victoria University of Wellington, 1991. Their daughter was RuahereheretÄ«eke. Ngāpuhi laid siege, but the pā’s food stores were plentiful, and soon it was the attackers who were starving. Ngāti Kahungunu have produced a number of newspapers to inform their people and air their views and concerns. Tradition holds that they were once seven whales. Muriwhenua, he strode across land and sea, leaving footprints Whatuiāpiti) of Heretaunga (Hawke’s Bay), Te Ropuhina, a chieftainess of NÅ«haka in the northern Later, in his old age, Kahungunu married a woman of high Kahungunu district. Kahungunu’s wife Ruareretai was a high-born woman of They include: Radio Kahungunu, established in 1988, operates in Hawke’s Bay. A senior The defenders taunted Ngāpuhi by throwing scraps of food to them – hence the name Moumoukai (wasteful of food). Tamatea Arikinui’s son was Rongokako, a tohunga who could take its fin. [20] As a result, a case was brought to the High Court of New Zealand, where the dysfunctionality of the board was given as evidence of the need for the court to intervene. Ngati Kahungunu (Ki te Wairoa, ki Here-taunga, ki Wairarapa) Waka: Kurahaupo The Maori history and place names of Hawke's Bay , by J.D.H. There are two methods by which the speakers interact. son Kahukuranui. The former were the people of the ancestor Te Whatu-i-Āpiti, who was a great-great-grandson of Rakaihikuroa, descending from his second marriage. Other songs composed by Tomoana were Tahi nei taru kino, I runga o nga puke, Hoki hoki tonu mai, Hoea ra te waka nei, Pokarekare Ana, and the haka Tika tonu. Peninsula, he found that she was already married to Tamatea Ure Haea had three wives, who were sisters: Te The battalion fought in the Greek, North African and Italian campaigns, during which it earned a formidable reputation as an extremely effective fighting force. The loss of land during this period led to the emergence of the Repudiation Movement, a coalition of Ngāti Kahungunu leaders who sought to halt the rapidity of land loss in the region, and to dispute past sales.[8]. Traditionally our health was viewed in a holistic, all round way. Ko Ngaruroro te awa. Tamatakutai fell out and, unable to Te Roto-a-Tara was a fortified island in Lake Roto-a-Tara near the present-day site of Te Aute in Heretaunga. However it was swiftly reoccupied by Te Pareihe, a young chief of Ngāi Te Whatu-i-Āpiti. Tuhoe infrastructure and development. By 1994 a rapid succession of other chairpeople had led the organisation, while severe disharmony between board members was increasingly hampering the board's effectiveness. Simmons. This To prevent an argument, Kahungunu himself The first representatives for the electorate were Ngāti Kahungunu chiefs Tareha Te Moananui (1868–1871), Karaitiana Takamoana (1871–1879), and Henare Tomoana (1879–1881). Pōrangahau. Two years later Te Wera Hauraki of Ngāpuhi established himself at Māhia and became a protector of its people. Rangitāne AGM Save the date! In 2016, Ngāti Kahungunu ki Wairarapa Tāmaki Nui-ā-Rua, the section of the tribe in the southern region of Ngāti Kahungunu’s territory, was negotiating with the Crown for settlement of its historic treaty claims. [9] The effectiveness of Māori parliamentary representation during this period was hampered by a lack of fluent English on the part of the elected Māori representatives, and by a lack of confidence in the European parliamentary system itself, which was seen as incapable of protecting Māori interests. (Tamatea the circumcised). Ko Takitimu te waka Ko Tamatea Arikinui te tangata Ko Ngāi Te Rangikoianake te hapū Ko Kahuranaki te maunga Ko Ngaruroro, ko Tukituki ngā awa Ko Poukawa te waiū Ko Te Hapuku te tangata . Before he left, Pōmare of Ngāpuhi asked that a couple name their child after him. special delicacy for his wife. Kahungunu had heard reports of Rongomaiwahine’s beauty and the strategic positioning of his sons and daughters from (daughter). When the situation was beginning to look Tribal leader known for his role in the 1894 legal case, Soldier, senior public servant and contributor to. By the late 1830s whaling stations were established at Māhia, Te Wairoa, Tāngōio, Pētane-Heipipi and Cape Kidnappers, mainly on land leased from Māori. iwi pepeha. well-fortified pā, but the brothers and their war party laid Tribal leader and prolific seller of Māori land. Kahurānaki. Subsequently, Te Aute College and its sister school Hukarere Maori Girls’ College have produced some of the best-known Māori leaders. Ko ona karangatanga hapu ko Ngati Kurahikakawa, Ngai Tatua, Ngai Tuhemata me Ngati Kukura. In 1840 a number of Ngāti Kahungunu chiefs were signatories to the Treaty of Waitangi. The Māori parliament, known as Te Kotahitanga (the union), met at Pāpāwai in 1897. A few of the marae have no building, and some have a building that is in a state of disrepair, but the marae status remains. Heretaunga Takotoa noa. took part in the battle known as Te Awhenga, against the Of the many hapū to emerge in Heretaunga, Ngāi Te Whatu-i-Āpiti and Ngāi Te Upokoiri were two of the most dominant. Kahungunu took from his plaited belt some flax that had been As we enter Level 2 we advise whānau to continue being cautious, despite the heavy-handed nature of the new legislation that decrees the maximum amount of 10 people. The arrival of Pākehā, who traded muskets with Māori, had a noticeable effect on Ngāti Kahungunu from the 1820s. This whakapapa (genealogical chart) shows Kahungunu’s links to his grandfather Tamatea Arikinui. It was also the most decorated New Zealand battalion of the war. This example refers to cultural icons like the old Ngaruroro River which marks our northern most … After this Kahungunu decided to head south, leaving behind Tamatakutai. Ph: 0800 524 864 . Halbert, R. W. Horouta: the history of the Horouta canoe, Gisborne and East Coast. The village chief, Kōtore, Pākehā pastoralists had already established themselves in the Wairarapa and were moving north towards Ahuriri, at first illegally leasing land. Ko Ngāti Kahungunu te iwi. Tahu Pōtiki left some descendants here, who became Not long after their arrival in Heretaunga, Taraia succeeded Rakaihikuroa as the leader of their people, and he proved to be a proficient strategist in the struggle for dominance of the region, displacing the Whatumamoa, Rangitane, Ngāti Awa, and elements of the Ngāti Tara iwi, which lived in Petane, Te Whanganui-a-Orotu and Waiohiki. Mangai. handsome face of Kahungunu being led towards us.) Only 3,000 to 4,000 acres (1,200–1,600 hectares) of the ancestral estate remained for the Māori population of approximately 3,500. Pānui. However the regional economy and well-being of the Māori community was profoundly impacted when both plants closed; Whakatu in 1986 and Tomoana in 1994.[16]. It broadcasts from Hastings, and is available on 94.3 FM and 765 AM in Hawkes Bay. Te Pakake pā was in the area of Napier now called Ahuriri. Ngati Kahungunu Iwi Charitable Trust To honour the men of the 28 (Maori) Battalion, D Company, we are creating a Digital Touch Table to preserve… Read Full Article Posted on By: However, by 1902 Te Kotahitanga had failed to gain recognition from the New Zealand Parliament and was therefore dissolved in favour of local Māori Councils, which were established in 1900. Many of Rongomaiwahine’s descendants on the Māhia In either case, it has been widely recounted that Kahungunu traveled extensively through the North Island during his early adulthood, eventually settling on the East Coast of the North Island. Te Huki was a sixth-generation descendant of Kahungunu and for him. looking as his brother. that it became like a landslide, blocking the doors of the ‘pepe tahi, pepe rua, pepe toru …’ (count one, count two, Accompanying Rakaihikuroa from Māhia to Heretaunga was a son from one of his first marriage, Taraia. Kahungunu next went to Whakatāne, where he married and pronounced: Kahungunu knew then that it was his cousin’s son, and sent By 1859 an estimated 1,404,700 acres (568,462 hectares) of land had been purchased by the British Crown from Ngāti Kahungunu in Hawke’s Bay, sometimes by very questionable means. Buck, Peter. serious, Kahungunu sent TauheikurÄ«, his youngest daughter, to The people of Ngāti Hauiti take their name from the eponymous tupuna Hauiti, whose origins within the Mōkai Pātea District came from Te Hika ā Kahukare, descendents of Tamatea Pokai Whenua and his second wife Kahukare. Te Whanganui a OrotÅ« contained shellfish beds and fishing grounds, and the surrounding rivers, streams and swamps provided eels, freshwater fish, flax and raupō (bullrush). Their children married the sons up onto the beach. In 1857 the people of the Te Aute settlement granted 1,745 acres (700 hectares) as an endowment for a school to educate Māori children. WhakapÅ«nake is the mountain where the legendary character Māui snagged his fish hook. This saying refers to the turbulence and hidden currents of the Wairoa River, and, in a backhanded compliment, suggests that the people are the same. the flute to his lover. Its rohe (area) is divided into six taiwhenua, and there are also taurahere of Ngāti Kahungunu members living in urban areas such as Auckland and Wellington. The government claimed six former lagoon islands under the Public Works Act, without compensation. Rakaipaaka remained in Nuhaka, where he remains the eponymous ancestor of the Ngāti Rakaipaaka hapū of that area. When Te Rūnanganui o Ngāti Kahungunu Incorporated was established in 1988, its first chairperson was Pita Sharples. Some chiefs, such as Kurupo Te Moananui, Te Hapuku, and Tiakitai, remained in Heretaunga, but most joined the exodus. people helped form the identity of Ngāti Kahungunu. Every Tuhoe is born representative of their whanau, marae, hapu and iwi. The ongoing conflict reached the east coast when, in 1822, a Ngāti Tuwharetoa war party led by Mananui Te Heuheu Tukino II crossed into Ngāti Kahungunu territory. Ko Tuhirangi te maunga. Prominent chief of Ngāti Kahungunu, died at sea in September 1847 sailing from Ahuriri to Mahia. At Whareongaonga, he married Hinepuariari, with whom he Pepeha: Ko Kahurānaki te maunga. His people said of him: In one account of his life, Kahungunu was persuaded to Ph: 06 876 2718. The pā of Ōmaruhakeke, near Marumaru, was raided by a Kahungunu (also known as Kahu-hunuhunu) was born at the been told many times. Former New Zealand Men's Hockey right full back (1978–1981) and part of the 1980 New Zealand Men's Hockey Olympic team. Radio Kahungunu is the official station of Ngāti Kahungunu.
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